The Republic of the Earth's Worldwide Security Force
HOME - KEY - COUNTRIES - STRUCTURE - RULES - APPLICATION - NEWS - DOCUMENTS - DISPOSITIONS - CONTACTS

The aims of the Republic of the Earth, the worldwide government directly elected by the inhabitants of the planet, are democracy, freedom, justice, well-being, development, solidarity, security and peace.

Real democracy is assured by the method the Republic of the Earth's Government is elected. Freedom and justice are ratified by the Constitution, which adopts the principles concerning the fundamental rights and freedoms worked out by the universally acknowledged international law. Well-being, development and solidarity are carried out through the initiatives provided by the Holos Global System program, which also includes the Republic of the Earth.

What remains is security and peace. In order to achieve these two aims it's first of all necessary to consider peace as essential presupposition in facing problems. But to assure security, it is also necessary to have a force able to intervene in crisis situations and to prevent all kinds of violence coming from whichever part.

The Republic of the Earth's Constitution provides that:

«The Republic[1] of the Earth[2] is a democratic[3] government[4] system[5] of the inhabitants of the planet[6] and of their groups[7] with the aim to live[8] in peace[9] in the best possible[10] way[11]»; and «It is forbidden[12] any action[13] which modifies the appearance and the substance[14] of the democratic system[15]»;

«The Republic recognises and guarantees[16] all alienable rights of the human person[17] and promotes the development of all human beings[18], recognising their individual diversities[19] and it moderates their effects for the common good[20], guaranteeing individuals and groups freedom of though[21], expression and action[22] also freeing them from their primary needs[23] and, as much as possible, from their fear[24]»;

«It is inspired by the principles of truth, beauty and justice[25] which can and must animate all mankind[26] and demand the fulfilment of the duties necessary[27] to guarantee the best development of every person[28]and his maximum evolution[29], To this purpose it undertakes the task to remove the obstacles[30] that can prevent such result[31]»; «The Republic resolves the conflicts between its inhabitants[32], assuring free, correct and peaceful competition[33], moderating excesses[34]»;

«The Republic supports all initiatives aiming to promote processes[35] to accomplish the utmost level of development[36] per realizzare il massimo livello di sviluppo[37], proposing itself as a basis[38]therefore, as an organisational principle[39], and also balance[40]»;

«It recognises the unit of all individuals[41] and takes part in the conflicts between instinct and reason[42] or individuality and community[43], ssupporting the spread of altruism[44]and social security[45] and guaranteeing effective solidarity between the peoples[46], actively promoting every action for peace[47]»;

«It is engaged in eliminating crime and its causes[48] and to guarantee public order[49], adequately mitigating every degeneration[50] and correcting its effects[51]»;

«It solves and, if necessary, eliminates the conflicts jeopardising the safety of its inhabitants, using force only if unavoidable[52]».

Point 3) of the «Dispositions of performance of the Republic of the Earth's Constitution» provides that «until the election of the previewed International Assembly by the Constitution[53], the management and the co-ordination of the Republic of the Earth will be run by a Committee of the representatives made up by two hundred elected members of the founders who obtain the greater number of votes to the end of the solar trimester and on the condition that they will accept such assignment[54]».

In relation to the above stated, the Committee of the Representatives establishes Balaloka[55], an organized worldwide security force, with the task to guarantee the inhabitant's personal liberty and, if requested, to eliminate each violent action on all the Earth.

It's not the case of a force in competition with the State's armies or with their international organisations but of a structure able to intervene according to the peoples and States' request in order to prevent any kind of violence.

The worldwide security force will be made of less than half a million people from 222 Countries[56], and organised in groups divided by continents and regions. It will have the means to reach swiftly the crisis areas and neutralise any kind of violence with non-lethal instruments, in order not to beat violence with violence.

The yearly cost of the security force will be of 1,055 million dollars for the personnel and of 3,195 million dollars for other expenses, for a total of approximately 4,250 million dollars per year, plus contingent expenses.

All the activities for the selection and training of the personnel are carried out in a place outside the State's jurisdiction. Balaloka will be in charge of all the personnel's selection, recruitment, training and functioning expenses.

Who wants to take part in the worldwide security force can apply by filling the application form and the autobiographic profile published on www.projeos.org.


[1] The republic is a governmental form in which people detain the sovereignty and citizens elected for a determined period exert the executive power.

[2] The earth is the planet on which we live

[3] Democracy is a kind of government based on the principle of popular sovereignty carried out through freely elected representatives to the service of the people. A government is really democratic when the majority of the constituents asserts so and when it acts in the interest of all the population.

[4] To govern means to organise and to run

[5] A system, considered as a complex system, a totality of objects and relations between them and their behaviours, in which the objects are parts of the system, the behaviours are the properties, i.e. the attributes, of the objects, and the relations hold the system together.

[6] The inhabitants of the planet are the inhabitants of the Earth, like human beings able to deduce and to decide.

[7] A group is a totality of single persons but gathered to form a unique whole that can be used as mean to reach the aim of maximum individual responsibility.

[8] To live it is necessary to satisfy needs and desires.

[9] Living in peace means following the way towards the attenuation of conflicts and to find the harmony between two or more persons having the same purposes.

[10] Living in the best possible way means to fix the limit of the maximum individual well being by regarding the maximum general well being, meaning that the maximum individual well being does not limit the maximum general well-being.

[11] Lifestyle is affected by the way problems are perceived.

[12] It is one of the few prohibitions contained in the Constitution, unavoidable to inhibit the character of the Republic of the Earth itself.

[13] The prohibition to realise a forbidden initiative is related to the requirement not to manifest acts, not to the complete freedom of thought, of course.

[14] Any manifestation of thought is action and, as such, it is power manifestation. The prohibition therefore refers to any manifestation of power that has for scope the modification of the form (the quality) and of the substance (the rules).

[15] Any modification of the system would render the initiative useless - and perhaps negative - because the premise in which it is asserted would be misunderstood, as it states it is a democratic government system.

[16] Here we find again the concept of the guarantee acknowledge by the institution spontaneously, without the action of the participants, which task is instead to maintain the statement unchanged with facts. With this expression, one wants to assert the will of the institution and its participants.

[17] The fundamental right of the human person is freedom, which can only exist if not prevented by the dissatisfaction of primary needs and by the repression of those desires that are part of the human nature (including the need of being as we wish to).

[18] The development seen as increase of the individual power of each person, which corresponds to the general development of the whole humanity.

[19] Diversity, considered as development strategy by recognizing evolution as its functional feature, not only should be tolerated but we should also press for it.

[20] Also development provokes an imbalance that may show by negative effects. In this case, the Republic of the Earth undertakes to moderate - not to inhibit - the negatives effects of imbalance.

[21] It's not a case of repressing the negative effects deriving from imbalances following development, but of keeping guaranteeing individual and social freedom. As an example, to help dominated people to moderate the excesses of the dominants, constitutes a manner to bring back the development to its natural re-balance, also overcoming the hierarchical levels that determine dominant and dominated

[22] Freedom guarantees must be extended to real actions and should not remain a sterile statement principle. That's in the conviction that, because actions are power manifestations of individuals, they are functional for the development of the power from which they draw origin.

[23] Freeing from primary needs - food and health - is the first condition of freedom.

[24] Fear is an inhibition concerning an unknown reality, not only for the future but, also, for the past and the present that are ignored. Cause of the fear is therefore non-knowledge. Its overcoming, its solution, can only be the effect of greater knowledge.

[25] The ancient trilogy of true, just and beautiful development are the inspiring premises of the new institution.

[26] All of us can and must because we have potential ability and the task of being.

[27] The obligation of referring to our own role is duly performed through the fulfilment of our duties, as solutions and necessities.

[28] The necessary duties are functions of individual development.

[29] The best individual development logically leads to the maximum personal evolution.

[30] Here again is expressed the engagement towards the participants, which provides the removing of the impediments to the realisation of the human purpose: to transform reality.

[31] The obstacles that prevent a person's aims are not always solvable, but a group of people has an almost limitless power in order to face them and solve them.

[32] The conflicts have to be solved starting from the bottom and not from the top, in priority order; therefore the solution of every conflict needs the knowledge of its origins and causes.

[33] Competition is effect of diversity, it therefore must be pressed for, in function of the maximum possible evolution of every individual and therefore of the entirety of them.

[34] Excesses are the negation of freedom.

[35] It is opportune that the initiatives, as concrete manifestations of the ideas, come from the participants, both as personal and group ideas.

[36] They are taken in consideration, more than the private and difficult-to-repeat actions, those easily transformable into processes, that is in series of repetitive actions.

[37] The maximum level of development is the final aim of the new institution and regards both the individuals and the ensemble of themselves.

[38] The base of the choices - or better, the structural base of a system - is the fundamental rule that generates the relationships and all the successive rules.

[39] The rule establishes the relationships, therefore the relations of a system. It regards therefore the organisation of two or more parts acknowledged in a determined context. Not always the organisational principle - the base - is shared from all the parts that should respect it.

[40] The only principle that can rationally be recognised valid for all the parts and, therefore, shared by all, is the correct balance, meant as relative order to various levels or paths of one level.

[41] It is a holistic vision of humanity, or better of the ensemble formed by all the matter.

[42] The principle is not certainly the one of repressing instincts, but of bringing them back to balance in harmony with reason.

[43] Also this concept repeats the necessity of a balance between part and whole, between subjectivity and universality.

[44] Altruism is considered method of improvement of those who give, of those who receive and, therefore, of the whole.

[45] It must be re-capitalised as much as we can for those who cannot do that.

[46] Solidarity passes through a correct re-distribution of resources and produced wealth.

[47] Eliminating the causes of the war, like the wrong destination of produced wealth.

[48] Cause of crime is a disease and, as such, it is expectable and curable.

[49] Freedom without order cannot exist.

[50] Degenerating means to degrade, that is to lose the level of acquired development.

[51] The effects of degeneration always have an impact on the whole.

[52] Power should be sufficient to eliminate the conflicts, considering inhibitions that the power itself produces in those representing a danger.

[53] Article 10 of the Constitution.

[54] Who asks to take part in the Republic of the Earth indicates (designates) the name of a representative. The Committee of the Representatives is renewed every three months according to the number of designations per each representative.

[55] Bala = Force, Strength; Loka = World

[56] http://holos.hgov.org/balaloka/struttura.html